Re: share your policies on religious symbols in the common house | <– Date –> <– Thread –> |
From: Sharon Villines (sharon![]() |
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Date: Fri, 18 Oct 2013 08:35:10 -0700 (PDT) |
On Oct 18, 2013, at 10:26 AM, R Philip Dowds <rpdowds [at] comcast.net> wrote: > I gather we think a Christmas tree is in fact an element of Christian > iconography, not just a shopping incentive. (Sorry, I couldn't resist ...) It was actually a surprise to me too. Our Jewish residents did not think so. The first incident occurred when a Jewish member scheduled a big family gathering the day after Christmas expecting the tree to be down by then. There was a quiet negotiation. We agreed to have no creches and no angels. Mostly we had lights and pictures of residents. The decorations have grown since then and do include angels and Santa Claus's but no creches. Maybe a tiny abstract one or two. We have a big tree, nicely decorated. So many ornaments we need to start weeding. We have pictures of residents back to the beginning and I've begun asking people not to hang 5x8" or even 4x6". There isn't room so they block everyone else. We have Catholic members who want the tree up _at least_ two weeks before Christmas and Episcopalians who want it up two week after. Jews who want it up and down as soon as possible. We finally negotiated the one week before and the one week after. One Jewish woman just doesn't want Christmas all over the place so we restrict it to the sunroom, although greens over the mantle and over the beverage bar are getting pretty Christmassy. One thing that brought a much greater sense of comfort about this was having a resident move in who is Israeli and treats Jewish holidays like most of us treat Christmas. As much secular and festive as religious. The first year for Chanukah he had the kids stage the fight between the Jews and the Christians in the dining room while he narrated the story. He found swords and shields for everyone and they made some sort of helmets. They had a wonderful time, even the girls, and no one's eyes got put out. Just like we have to have a Christmas Tree, he has to have the hut for Sukkot but it's relaxed. Not holy ground. Anyone eats there. The early argument was that Jews celebrate at home so Christians should too. That was not acceptable to those who wanted a tree in the CH and to decorate it together and sing carols and have pizza. So there was tension. The non-Jews were invited to ceremonies in homes but it was uncomfortable for many non-Jews because the ceremonies tended to be more religious and personal. Finally we started having Chanukah in the dining room -- another "innovation" by a woman who had been born and raised in Brooklyn who was not afraid to just have fun with it. She knew her Jewish history backwards and forwards and in all the variations so no one could question her Jewishness. And no one was required to sing songs in a language they didn't know. She had a great sense of humor and collected Kitsch. Santa Clauses. And hung them in her windows. Again it is the joy and sense of family traditions that people celebrate in the CH, not the prayers. Sharon ---- Sharon Villines Takoma Village Cohousing, Washington DC http://www.takomavillage.org
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share your policies on religious symbols in the common house Laura Fitch, October 18 2013
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Re: share your policies on religious symbols in the common house Sharon Villines, October 18 2013
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Re: share your policies on religious symbols in the common house R Philip Dowds, October 18 2013
- Re: share your policies on religious symbols in the common house Sharon Villines, October 18 2013
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Re: share your policies on religious symbols in the common house R Philip Dowds, October 18 2013
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Re: share your policies on religious symbols in the common house Sharon Villines, October 18 2013
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