Re: Coho under our noses [FWD] | <– Date –> <– Thread –> |
From: Fred H Olson WB0YQM (fholson![]() |
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Date: Mon, 6 Feb 95 15:20 CST |
Russell Mawby, CoHoSoc, Toronto c/o TOMP [at] TVO.ORG is the author of this message but due to a listserv problem it was posted by the COHOUSING-L sysop (Fred). **************** FORWARDED MESSAGE FOLLOWS ********************* In response to enquiries about examples of "spontaneous cohousing", here are _excerpts_ from two articles I have written about collaborative communities. There are hundreds of similar examples all around us - places where, for one reason or another, people choose to work together, without tying themselves in knots about constitutions and rules of conduct. I believe that design is the crucial element here - some places encourage neighbourliness, others don't. Cohousing seems to be the first model of development that tends to produce places that support co-operation, but I still feel it is a state of mind, that (appropriate) bricks and mortar only facilitates. "Housing Ourselves", in: Canadian Housing, Summer 1994. About three years ago, in North Toronto, six households on a quiet residential street decided to tear down their backyard fences. Their reason for this radical move was a shared love of gardening. The immediate result of this act of de- construction was a wonderful six-lot long garden, with flower beds, vegetable patches, private patios, winding garden paths and the most efficient composting bed in the city. But they got more than they bargained for. At first, they started sharing gardening equipment and supplies. Then they all pitched in and bought a roto-tiller. Next came bulk-buying of food and shared vacations. The last anyone heard, they were contemplating buying a van together. This is cohousing. At about the same time, a group of artists in downtown Toronto decided they wanted to buy a photocopier, but couldn't decide where to put it. They all lived and worked in different parts of the city, and no one wanted to volunteer to have people dropping by at odd hours to crank out copies of who knows what. They ended up buying a building together, not only as a place to put a photocopier and other office equipment, but also as a place to live and work. They were each able to build their own unit to suit their own needs, ranging from pottery kilns to storage for exotic papers and woods. As an added bonus, they no longer have to worry about being turfed out of their funky loft- style spaces by sleazy landlords. This too is cohousing. More recently, a group of seniors to the west of Toronto found themselves faced with the necessity of moving away from their rural village. The regional government could not justify providing the supportive services usually offered to seniors because of the low population density of the area. That the low density was due to the development practices encouraged by the region over the years was beside the point. These seniors decided to create their own "supportive services" by building their own new village, replacing the one that had gradually disappeared. The region has now jumped on board and is actively supporting the group as they tackle questions of water supply, settlement areas and housing density, and, yes, supportive services. This, particularly, is cohousing. * * * "Cooperating in an Uncooperative World" in: Ontario Planning Journal, Jan/Feb 1995. The most community-minded, softly spiritual place I have ever visited is a group of eight large single-family homes on 92 acres of rolling farmland north of Toronto (Rowanwood). They don't call themselves CoHousing - the word hadn't been invented when they started building 18 years ago. They also don't have a common house, although they intend to build something like it as soon as they can afford to. Each house is a common house for this group. One family has two freezers that everyone else shares. Another has a computer that the neighbour's kids use for homework and fun. Pot-luck dinners are the norm, not special events. Every home was built with the help - both financial and labour - of the rest of the community. Their land is owned in common, and some of the households use the shared tractor to dabble in farming, but since of the most adults have to work for a living, formal shared activies are scarce. It is the informal nature of their community that is so inspiring, and noteworthy . . . they ended up with one acre lots because of local attitudes about density and rural planning, but this has not hampered their desire to work together. * * * Russell Mawby, CoHoSoc, Toronto
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