A Paradox in the Definitions of Freedom | <– Date –> <– Thread –> |
From: CHRISTINE COE (CHRISTINECOE1![]() |
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Date: Thu, 24 Feb 2005 11:52:06 -0800 (PST) |
Dear Cohousing List-- I think we've stumbled across an interesting paradox in the recent discussion of the preferences of Europeans vs. Americans in regard to freedom. On February 22nd, Nika Quirk wrote: "I was reading this thread this evening and it merged with musings I had today after hearing a European commentator on NPR today, commenting on Bush's meetings with European leaders. He said one of the fundamental differences between the U.S. and the EU is our definition of freedom. He said parents in the US teach their children that freedom = independence and autonomy, and that European parents teach their children that freedom is based on the quality of your relationships. Seems to me that those definitions directly relate to housing choices. Autonomy/independence translates into the American Dream of transcending shared and rental housing, and owning a detached home on its own "little acre". No one witnesses or gets in your private business. You're finally free. Co-housing, I believe, rises out of the European definition, holding the perspective that investing in quality relationships, collective ownership, and cooperation, creates the support for real freedom. Co-housing is in my near future, which is why I'm on this list. Yes, I am a liberal; more importantly, I identify myself as a cultural creative." >From my qualification studies in the Myers-Briggs, I know that, in general, Europeans report a much higher preference for "Introverted" sources of energizing (like time alone spent in reading or doing "at home" relaxation) than do Americans, who report a 75% preference for "Extraverted," meaning they prefer to be around people as a source of gaining energy. What seems to be the case here is a preference for one's housing situation to provide more balance to your daily natural preferences or experience--if you prefer socializing during the day, or your work demands it, your idea of home is more likely to be a private "get away" from others. If your daily routine is characterized by a less harried pace, with less public contact, or the work you do is less sociable --by preference or by default-- it would seem that you're more likely to prefer your "home life" to include a wider dose of daily fellowship. Now, for those of who have looked thoroughly at the cohousing model, a primary attraction is that it offers the best of both worlds -- one of my favorite definitions is "Cohousing communities are designed to be small-scale neighborhoods which provide a balance between personal privacy and living amidst people who know and care about each other." I suppose if I had to choose between the American and European "definitions" of freedom, I'd tend towards the European (which I believe is the more "spiritual" of the two), but I'd be reluctant to choose. Why not have both, in proper measure? The European memories of a crowded, pre-owned confederation of aristocratic domains still dominated by a relative "peasant squalor" are pitted against the American memories of a vast, unbounded unified continent whose prospects were only limited to the degree to which her citizens were willing to take personal and financial risks (and, of course, consider the native inhabitants and slave imports sub-human). The result is a Europe populated with more relationally-connected people, with a less ambitious self-understanding (post-Empire) as opposed to an America populated by people with more hubris, a heightened sense of individualism, an almost unquestioned assumption of self-empowerment (waning Empire, struggling hard to "stay on top"). I believe many Americans read the impulse "back" towards the "village" atmosphere of cohousing as a concession to the "loss of Empire" rather than to the demands of a depleted environment --a surrender of core values, rather than an embracing of more human, environmental and spiritual values. The Australians, whose history is similar to that of Americans, yet who have seemed to escape the level of international hubris of this country, seem to be embracing cohousing as a new way to extend their frontiers and assemble in communities of shared values and strength, and bolster the strength of their ("Empire") status. Cooperation would seem to fly in the face of individual consumerism, the economic engine which our present society wishes to fuel at all costs. That explains the insanity of a society which decides to fight the loss of double-digit economic expansion with tax cuts to encourage greater personal deficit spending. Far too much of America's self-concept rides on the latest economic trends. In an increasingly oligarchic society, this perception only worsens. It's time to rebalance the equation with sane, local, community-oriented, relational and environmental solutions. Community-supported agriculture, sustainable development, eco-villages, green building, cooperative buying and sharing, recycling, freecycling, etc. are all strategies which can start to conserve the natural resource base which we have in abundance already, and lessen our dependence on foreign imports. But this does not serve the agenda of the New World Order. The irony is that these are conservative strategies advocated most vociferously by the liberal (or progressive) elements in our society. Personally, I have no problem as a conservative (in many other areas) embracing these solutions. It's Big Business which is threatened by them, not me. Oligarchies are only threatened when the trends of dividing and conquering the people in order to create long-term dependence are effectively reversed. Which is another reason why affordable cohousing needs to prevail. We haven't insisted on government "living within its means" because we haven't done so in our personal lives, either. The higher the remaining mortgages on our cohousing developments, the more the feeling of a safe and secure environment is a fragile illusion, at the mercy of an unstable economy. Time for a new look at the American Dream! --Guy Coe
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