joint venture/Rudolph Steiner | <– Date –> <– Thread –> |
From: Racheli Gai (racheli![]() |
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Date: Wed, 6 Aug 2003 09:38:26 -0600 (MDT) |
Rudolph Steiner might have been a "sincere" anti-semite, but that doesn't make it more acceptable than if he was one who didn't honestly hold on to such beliefs. Yes, anti-semitism was rampant in large parts of Europe, so does that make it ok? It's important to say that many people were NOT anti-semites, so that one doesn't get the impression that people didn't have a choice among different belief/value-systems. And Sharon, your ideas of what Jews in Austria etc. were like are rather strange, IMO. Many Jews were very assimilated in these communities, and some of them were very central and visible in the intellectual life in Vienna and elsewhere (in theatre, music, philosphy, literature etc.). It's true that not all of them were assimilated, and that there was a stream of Jews coming to Central Europe from Eastern Europe, who were quite different (and looked down upon by German Jews, among others)... So what? I also don't know what it means to say that Hasidic communities are the "most Jewish" in the US. "most Jewish" in what respect? And even if they are the "most Jewish", does it make sense to generalize regarding all Jews on the basis of what Hasidic Jews are like? I agree that just because Steiner's ideas contained some racist ones doesn't automatically make *all* of his ideas bad. However, within a system of thought which often gets accepted as a "dogma", finding such items should at least alert his followers to read more critically. (Personally, from my somewhat superficial acquaintance with Waldorf, I got the impression that it contains quite a few sweeping generalizations regarding what "kids are like", or what's exactly the "right" thing(s) for kids to do at any given age, which I find questionable). So, perhaps one practical question regarding a particular Waldorf school would be how "orthodox" it is. If they see Steiner's ideas merely as loose guidelines (taking the good and ignoring the bad), then it can be fine. Otherwise, I think that it can really be a turn-off for those who might find the level of dogmatism disturbing. Also, assuming a Waldorf school and a cohousing community share a site, does it necessarily mean they share anything else? People still might be able to send their kids to different schools (or to no schools at all!)... I think that if that's the situation, and it is made clear to everyone who might join the community, it shouldn't be a hindrance. It wouldn't keep me from joining, even now that I found out about that particular skeleton in Steiner's closet... (BTW- I know of at least one Rudolph Steiner community in Israel, and there might be more of them by now). >Steiner >also ate vegetables. Should we therefore reject vegetables? I don't think that's a very fair analogy, since one's ideas regarding other human beings ARE relevant when we use them as guidelines regarding how to RAISE CHILDREN. They might not be relevant if we wanted to grow cucumbers or raise poultry. R. ----------------------------------------------------------- racheli [at] sonoracohousing.com (Racheli Gai) ----------------------------------------------------------- _______________________________________________ Cohousing-L mailing list Cohousing-L [at] cohousing.org Unsubscribe and other info: http://www.cohousing.org/cohousing-L
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joint venture between co housing and waldorf school Glenn Soberman, August 4 2003
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RE: joint venture between co housing and waldorf school Sue Pniewski, August 5 2003
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Re: joint venture between co housing and waldorf school Sharon Villines, August 6 2003
- joint venture/Rudolph Steiner Racheli Gai, August 6 2003
- Re: joint venture/Rudolph Steiner Sharon Villines, August 6 2003
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Re: joint venture between co housing and waldorf school Sharon Villines, August 6 2003
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RE: joint venture between co housing and waldorf school Sue Pniewski, August 5 2003
- Re: joint venture between co housing and Waldorf school Mac & Sandy Thomson, August 5 2003
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